the acid folk of
Robin Crutchfield

demo (2006), CDR (2006), CD (2007), CD (2007), book (2009)









private  Robin Crutchfield : Songs for Faerie Folk (demo) (US,2006)***

Spherical walking pickings of delicate sounds from instruments like harp, lyre and tampura, in semi-eastern and middle eastern and medieval chords tell a story like a 1001 night fairytale for the fairy folk, or how to become a witness to their world and nature and thus solve the spell that only works for those who don’t respect them. This interpretation I make of the music, an idea which is based upon the background story for the 1001 night fairytale collection: There's a story that there was a sultan who wanted to spend every night with a new virgin//bride only to kill her the next morning. When a clever princess was chosen, she told the sultan a half story and said she would finish it the next night, he was so curious she made it to the next morning. She repeated this during 1001 nights. By that time the sultan was cured from his rudeness and had fallen in love with her. In a Jungian interpretation one can say that fairytales were as a cure because they are full with healthy logical evolutions and describe conditions well how to grow up with logic and good human standards. In some way the mind follows the rules logically and is also no longer spoiled by disturbing circumstances. Most elves stories are about a subtle world closer to nature's perspectives, where elves are a bit suspicious of humans and sometimes threaten them. It is as if the ability of them to curse men, protects them for humans entering their world without having enough respect. I imagined it is music like that on Robin Crutchfield "Songs for Faerie Folk" which are like the kind of subtle, gentle simple excursions with some variety that can prepare a human who's world has much faster, stronger, sharper, harder contrasts to get used to the calmer, sweeter world of the Faerie World.

Robin had a whole different musical past. He was part of the new wave band DNA and of Dark Day (with some cooperative production by Brian Eno).

Audio and info : http://cdbaby.com/cd/robincrutchfield & on http://bitmunk.com/media/6803596
Homepage : http://www.rlcrutchfieldsdarkday.homestead.com/
& http://www.geocities.com/theincrediblestringbox/SongsForFaerieFolk.html      
Other review on http://www.fearofablankplanet.com/...
Night Eve Rec.  Robin Crutchfield : Toadstool Soup (US,2006)***
(tunes for harp, tanpura, box drum and pixiephone)

Like the previous cd (mine are cdrs, but I assume there are published official cds), we have miniature, magical pieces on harp, or with various multi-track harps and a bit of echo, handshakers, wood, and other small percussion, here and there some water and glockenspiel, mixed more often with the droning Indian tanpura. The pieces are a bit longer and melodic, and recall faeric spheres, like slower and faster rondo dances, based upon a simple, fundamental thematical and rhythmical tune. A short, but convincing soundtrack of a faerie world ready to step in.

Homepage : http://www.rlcrutchfieldsdarkday.homestead.com/
& info : http://cdbaby.com/cd/robincrutchfield2   official 2007 ->
Hand/Eye Robin Crutchfield : For our Friends in the Enchanted Otherworld (US,2007)***°

I’m pleased to see how some comparable tracks of the previous recordings of Robin Crutchfield (which I have reviewed before, from private releases) now are assembled into an official CD release. They found the addition of new tracks and new ideas which complete the idea better, using nice production and additional mixes.

The instrumentals by Robin Crutchfield are played by harp, tanpura, wine glass, toad, wooden flute, bells, stomping boot, jinglebox, flying machines, sampler, and forest friends.

And an Enchanted world this is : very magical minimalism, miniatures that sound very often like dew from elves that flies by with the wind, and this expressed in a musical form. The first three tracks are small variations of harp with droning tanpura. On “Finding Our Woodland Way” the harp dances (-,from right to left,-) between sounds of forest creatures, as if this describes the presence of a Chinese elf or spirit creature. New also is “In Crystal Caves” where there are used airy glass sounds in combination with harp. Between other organic harp tracks (partly with additional sounds), “The Birds Know” is another original, short track, which is based upon a magical forest sounds that become keyboard-like loops. “Enchanted Ice Cream Truck” is magical like wind-chimes, as if combined with tiny bits of piano sounds, and it sounds like a natural musical box. Between two other harp theme tracks, “Magic Puffbox” is also another short beautiful weird moment, of remixed sounds, with a world on its own. “Dwarfish determination” gives an original variation of this particular world, sound rich and minimal in its nature, but still much more a composition of a dance than a loop.

This is very descriptive music, a true musical ode to the little friends in the enchanted other world.

Description on http://sakistore.net/...
Info : http://www.myspace.com/robincrutchfield
Label info : http://www.somedarkholler.com/HandEyeDiscography31_40.html
or http://www.somedarkholler.com/he032_RC.htmlnext release->
Important Rec. Robin Crutchfield : The Hidden Folk (US,2007)****

Some people seem to have their own sort of series of harmonies and can put them into some compositions these are more or less like minimalism of sound vibrations living forth in whatever melodic loop in time they express in themselves, as remains in time, of comparable descriptions of these specific harmonic vibrations.
Moondog worked partly this way, and even Florian Fricke’s Popol Vuh have their series of effective combinations, even when adding story lines or different ideas (for Moondog) or mantra-like contexts with more words (Fricke). Also Robin Crutchfield has learned well to worked out his pallet with more and more instruments and ideas, of mostly harp like vibrations of some sort of nature. All of them provoke something as if having something of the vibrations of the elves world, of the hidden folk world.

The conditions in which the melodic compositions come to life aren’t, at first too complex, but the harmonies in these melodies are free and vibrate more, silently, softly, brushed like a language hidden within each stroke and movement of the harp hands, while for instance a tampura drone whirls around it, or combinations that provoke the woods.
Also heard for instance are some comparable rhythms as if created from scraping wood in a forest, or as if produced by some strange woodworm rhythm or so (on track 4). Other instruments seems to have been derived from a well picked sample of harmonies, like that of on tin pots (?) (track 5), wood as if from African origin, but calmer, more from the earth message itself (on track 7).
Others are like found environmental loops in time with a message of rhythm (track 9). You can hear a thumb piano with an ethereal hypnotic cloud of rhythms (10), forming melodies as if spreading itself like whirling feathers in space (11).
Just a few small tracks return like remembered themes from the previous albums, themes which then thoroughly intermingle in some other tracks forming new combinations of themes like wheels in a clock, forming together a new time and space, vividly surreal, like being provided with the time given in a dream (13).
Very sweet, like a dance on wooden block sounds, is track 14.
Yes, the wooden sound themes are really becoming more than a quicksand of images and vibrations of the elves worlds to be left in just a loop, they start to last longer, are trusted for it, and become like changing and evolving images of a puppet shadow theatre (just listen to track 16). The harp  starts to play something more like small dances, with quick steps of small feet (17). While the pallet is found, its harmonies and sort of message in which vibration this is fitting, the messages become much more than quick experiences, catching an elf in the wink of an eye, leaving an odour in the form of a melodic loop, the appearances, even in the format of just a few minutes long are longer, and hold their visibility longer, so that you can see and hear something like the elves dancing.
When the final track sounds like a musical box it is as if this story is going to close its curtain, is going to sleep. Was it all but flashes from a dream ? (19)...

The strongest album of Robin so far.

Info & audio : http://www.myspace.com/robincrutchfield
& http://www.cdbaby.com/cd/robincrutchfield3
Homepage : http://www.robincrutchfield.com
Label info : http://importantrecords.com/onesheets/imprec274_crutchfield.html

Robin also published a book with Faerie tales; see below->
Nigh Eve Publ.R.L.Crutchfield : Eleven Faerie Tales -book- (US,2009)**°°

This book contains 11 faerie Tales, of which faeries or wizards are part of the stories. The first story showed an alternative story to the creation, where father time and mother nature had a few million years to make something from it, but of which man’s evolution then gets a bit out of hand. It ends with a simple change but what can we do ? What annoyed me a bit in some of the stories is where suddenly a wood cutter falls in love with a prince (?), a prince with another man or a man with the wizard which  feels completely odd to me. When the prince was more like a princess I could have understood, but now I don’t feel an urge for a reality to be like it is here, and I have nothing left to imagine myself as any sort of archetype. It makes less sense. I have studied fairytales and its symbolism and it’s harder to make that link work except from a personal desire to be so. Then it reminds me of my own youth, where my mother chose her own people that suddenly had to be called uncle, or the mother of my child who wanted my son not to call me daddy but Gerald, or youngsters today who don’t like to use uncle or aunt to the children of their sister or brother, or again, in my family where grandmothers hate to be called that and invent some other name for it. I hate this. Why should we work against a natural tradition which hasbeen handed down to us and makes sense. I know that sexes and sexual preferences aren’t always clear, but I prefer if they are different they should name their differences and not consider their differences as generally typed archetypes. Their archetypes should be androgyn for instance because there is something mixed. If a man is a man-loving man, let he be presented like this type not as the general type. However, I very much liked the story where a lonely man gets a dog from a fairy, but desires for a man, which in the end he loved his shadow more than his real presence, the fairy let him realise he should be happy with what he got in his life, which has a lot of psychological significance, and is something fairytales should show too. So some of the stories fall back on a personal desire (wishful thinking?) for a certain type of love (romanticized in fairy tales). Others use a few logical ideas to make stories, which are entertaining but not as clever as those with the most grounded psychological reference. If you can handle the underlying ideas easily, the book is an enjoyable read. It is fluently written and keeps an English flair and setting, in the words, the dialogues and into  the romanticised ideas behind it.

The book is listed for sale on http://www.lulu.com...
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