Aorta   Ô Paradis : Serpiente de Luna / Serpiente de Sol (SP,2003)**°

Introduction on the theme :

The theme of this album is the double snake symbolising the kundalini. Kundali is the unrestrained channelling of energy in the body over the spine, cooperating with all the various other channelling gates for expressing portions of this energy on certain categories of expressions, like stimulated through breathing, speaking, by using heart and brain, or through the processing and dividing processes that are led by smaller organs and glands, in combination with the rest of the body, and through the conscious being moved forward with it. When all processes can be used in a completely fluent way, the unsolved concentrations and slower processes of becoming, expressed by what is generally known as the chakras are of no longer over-estimated importance. While expressions through the chakras are like concentrating more on one of these gates of expressions, this is especially so because the connection of the whole process is slowed down in partial details by dogmas, frustrations and other limitations-. The specific parts of the chakras are over-estimated focuses of energy concentrations which are, when over-confirmed of its importance, destined to make more appearance than necessary, making slower processes in time, while with the liberation of the core existing liberating energy in the body over all these processes, symbolised by the kundalini, the importance of these smaller processes falls away as being only helpful for a further channelling from that energy, making each individual section equal important for eventual expression of that energy. When just one constant flow can be liberated, all the energy from all the processes within the body, including the DNA-coded regulations that seeks further liberation in one historical line of evolution and expression, as well as the consciousness experience that could work for the same purpose, this is called the liberation of the kundalini energy, symbolised by two snakes going up the spine. This liberating process can get awareness over the potency of the connections between everything better. Minor experiences of tiny flashes of liberations can be experienced by love energy, a right sexual connection, and a feeling of magic. In this case, Jaume Garcia seems to be inspired by the magic and combinations in sounds that would predate the awareness of the existence of something magical, without yet really knowing in advance what that would bring. (A real kundalini process would burn out the unnecessary aspects, and is a dangerous process once it is started).

Actual review :

The music with spoken word vocals and songs in Spanish are built by dynamic contrasts of keyboards, bells and slightly industrial sounds from kettles or metal or so, electric bass, and loops of colourful percussion, on a rhythmically pulsating energy, with a pleasant story like a concept in sections like a book. With a certain dark orchestrated underground present, the vocal melodies are soulful expressions, while being surrounded by dynamic rhythms and sounds. The melodies in these songs are pleasant like nice pop music, but are expressed from a different genre. The slightly swinging -in a rather dark way-, “Llama”, used a text from Nietzsche, and has some sax and brass horn loop. The last few tracks are more dominated by looped keyboards, which are rather Gothic, but create a comparable effect.

Homepage : http://www.o-paradis.com/ & with audio : http://www.myspace.com/oparadis
Label info : http://www.geocities.com/ahnstern/oparadiscdserpiente.htm &
Descriptions :  http://waroffice.org/index.php?MENU=distro&search=O
& http://www.steinklang-records.at/shop/index.php?main_page=product_music_info&products_id=541
Other reviews : http://www.heathenharvest.com/article.php?story=20040606113006126
& http://cp05.ionhosting.com/~joelh/oparadisreviews.htm
& http://www.twilight-zone.it/reviews/NO/o-paradis02.htm
& http://www.fluxeuropa.com/review.htm?item=51
& http://www.auralpressure.com/review/o/o_paradis_serpiente.html
& http://www.funprox.com/index.php/reviews/2003_12/o-paradis-serpiente-de-luna-serpiente-de-sol/
& http://www.heimdallr.ch/Reviews/2003/OParadis-Serpiente.html
Spanish review : http://www.ladefuncion.com/coment/comentarios/0551oparadis.htm
Hauruck!/Tesco distr.        Graumahd : Cheru (Ö, 2006)***°

Graumahd’s cd looks like another neo-folk release and is perhaps labelled as such, but has much more in its core. The label concludes it was partly inspired by the psychedelic sounds of the 60ies/70ies. I can only say their guitar styles show a rather open style. Sometimes they are drifting (“Die Letzte Nacht”, “Cheru”), but there are also original layers of fingerpickings or guitar themes (“Ohne Welt”). "..und dann kam Ruhe vor dem Sturm" goes almost psychedelic in their drift, with additional percussion, following in "Jahreskreis 2005", with nice tempo changes, flute and melodically-sliding double bass. Also "Umwelschatten" received extra percussion and flute colouring the music beautifully. Nice. "Ausklang" is a surprise outro track, with harmonium and other sounds.

The lyrics (in German) are according to Wolf "about alpine mysticism, and about never-ending cycles such as the one of life and death." "Die letzte Nacht" for instance are about someone's last night, using some metaphors that should help to overcome the fear of death. Another such cycle is a remaining source of subconscious wisdom (on "Ohne Welt"), about the power of nature (...und dann kam Ruhe...), about the seasonal cycle ("Jahreskreis"). "We use local legends and are inspired by nature itself." "Auwaldschatten" for instance is inspired by a visit to the Danube river. "We use philosophical thoughts and reflect them in the lyrics. We also used parts of medieval lyrics from farmer songs. Mostly it has a quite romantic side on a higher- or metalevel." The lyrics of "Cheru" sounded to me like an old poem from the Romantic period. Wolf : "The first stance is from Cythraw by Soulsearch. We read about the myths of the Nibelungs and there was a theory that Siegfried was Arminius, who defeated the Romans in the Teutoburger Forrest. So we connected the myth with the cheruskian people, whose leader was Arminius. That's why the album is called Cheru. The song is about this tragic figure Siegfried, who fought the dragon in a great battle, but was killed shortly after that." I guess it worked as another metaphor of overwhelming powers of nature in some ancient areas that still belong to nature itself, something which I guess will also have inspired a certain underlying power in the music.

Grahmahd is a guitar trio consisting of Georg O. (Guitars), Wolf L. (Guitars, Lyrics), Jörg B. (Guitars, Voice). Guests on this album are Albin Julius (from Der Blutharsch, Harmonium), Martin T. (Drums, percussion), Iris F. (Cello), Christine K. (Clarinet), Karin St. (Flute) and Thomas R. (Piano, Guitar, voice).

The members were also collaborations before with a few other Austrian neo-folk bands like Der Blutharsch, Allerseelen and Sturmpercht. After one single this is their awaited debut album.

Description : http://www.equilibriummusic.com/...
Homepage with audio : http://www.myspace.com/graumahd 
Label : http://www.hauruck.org/
Info : http://www.coldmeat.se/mailorderitem.asp?id=1383
& http://clear-spot.nl/catalog/view.php?item_id=263032
Review of debut single : http://www.funprox.com/index.php/reviews/2005_05/graumahd-st/
& http://www.auralpressure.com/review/g/graumahd_graumahd.html
German review : http://www.alternativmusik.de/rezensionen/graumahd-cheru/
PS. A Blutharsch CD is reviewed on http://progressive.homestead.com/prog9.html
Nielozilla        Dies Natalis : Tristan (D, 2003)**°

Like many new German acoustic groups, also Dies Natalis is influenced by the traumatic dark or sad sphere of neo-folk in the German speaking countries, but stylistically it is expressed with much more brightness. Only two tracks, like the intro with Gothic piano and whispery German spoken word remind me a bit of groups like Artwork & Goethes Erben. Most other tracks are English songs which have some slight accent in the articulation of the lead singer. These songs are driven by double acoustic guitar and dual vocals. The female vocals and vocal harmonies make the sound especially fresh and even sweet.
The songs are basically simple, but not at all simplistic or minimal; they are just honest and have some innocence withan open atmosphere. In some way I find it a shame most songs are sung in English, because the songs in German sound most poetic. Such songs make them fit better into the heritage of groups like Witthüser & Westrupp. The acoustic guitars/duo vocals would fit perfectly with additional cello or xylophone, and luckily indeed have some cello, by Silvia Kowalke, here and there.

Dies Natalis also have another, limited 12" release, “The Bright And The Pure” about the last days of the Cathar people.

Info : http://www.dies-natalis.de/
Other reviews : http://www.funprox.com/reviews/review.asp?show=669
& http://www.heimdallr.ch/Reviews/2003/DiesNatalis-Tristan.html
German review : http://www.dark-sounds.de/kritiken_september03.html
Spanish review : http://www.ladefuncion.com/coment/comentarios/0490diesnatalis.htm
Russian review : http://seidr.woods.ru/diesnat03.htm
Distribution albums info : http://www.nielozilla.de/ & http://www.nielozilla.com/ShopD/index.htm
Interview : http://www.heathenharvest.com/article.php?story=20040428115047847&mode=print
ACID FOLK REVIEW PAGE 14 :
-ON THIS PAGE : NEO-FOLK RELATIONS/ASSOCIATIONS WITH ACID/FOLK FLAVOURS/INTERESTS
part 1A : albums from groups from Austria & Germany / Spain & Portugal ; (part 1B ->, 2 ->)

Darkwood, Dies Natalis, Werkraum, Seelenthron (D) V.A. : "Wilde Jaeger" (D/Ö)
Graumahd, Sturmprecht, Allerseelen -3x-, Waldteufel -2x-, Jahrtal -2x-(Ö)
Sangre Cavallum -4x-(PT) O Paradis (SP)
Go to page 2 ->
or go back to psych-folk index
or go back to general index




Heidenvolk              Darkwood : Weltenwende (D,2005)**°'

I’ve always tried to have a good insight int the acid folk scene. After having finished some article on the German scene, some people said to me I shouldn’t have neglected the German neo-folk scene, so I asked for a recommendation of some groups I should still check out, and was recommended to chek out a number of bands, of which Darkwood was included. Partly I’m still confirmed with this idea, that the neo-folk scene is different in energy. They have the shadow of the Gothic pose behind them or are often overlapped by it. It is driven by the traumatic post-war shadowy aspect without seemingly much need or effort to solve it. At first hearing I had to learn to look behind the usual neo-folk related two/three chord monotony of depression which is a bit too deliberate with simplified dark texts that do not offer much to life’s pulses, but never the less have nice arrangements compensating for the loss of energy elsewhere. The German texts especially reveal for me deeper feelings and experiences in a slightly stagnated world. The cover shows a picture of a Nazi-time statue of a perfect energetic human, showing the dignity of the German race with an idealised identity which now has been broken and traumatised. Experiencing this really is the deeper curse of truth for most people inside Germany. People had experienced the power of unity to conceive something and now are left with a broken feeling because its essence failed in its purpose or had too much of a price attached. This still-leaning towards the former and now lost ideals, which showed its destructive dark side, as a sense of perception might especially be more present in East Germany from where Henrick Vogel, Project leader of Darkwood comes from. In Eastern Germany lies also a nationalist desire to recover after too many years of failing. Often such ideas with the will to recover its unity, and the neo-folk expressions related with it, might also have some hidden new fascist lovers somewhere, but here it is more a still unfocused feeling of loss and with no other replacement. In reality the old feeling of unity people had, besides in a slow evolution of a cultural higher expression and development, had a much longer and continuing history of some pagan-and friendship related feelings. Nothing of these relations are expressed much by this quiet soul. Not much is seen to recover, or to discover or to express beyond the variations of expressions and some insights within the stagnated feeling of loss.

This recording of Darkwood is based upon an earlier 10” with additional bonus tracks making it a kind of best of compilation of the group. I’ve listened to the music on different occasions (best installation, headphones). When one can hear all details and the listener is not tired, the dark aspects don’t take him too much down, and the varied arrangements (glockenspiel, flute, acoustic guitars, accordion with some cello, bass percussion, .) work more in a (German) romantic way though with a still slightly dark sense of beauty. I guess there’s enough honesty in expressions. The music still leans enough to acid folk singer-songwriting it will appeal to those listeners too. The German language here sounds poetic, gentle and in some way sweet. The songs themselves are sad, and are arranged chamber-like. A mood evoking consistent release.

Audio : "Der Falken Flug", "Torn Nation" & with info : http://www.myspace.com/heidenvolk 
Homepage : http://www.darkwood.de/ ;  Label entry : http://www.heidenvolk.de/eis030.html
Other reviews : http://www.funprox.com/reviews/review.asp?show=1432
& http://www.fluxeuropa.com/darkwood-weltenwende.htm
& http://www.heimdallr.ch/Reviews/2003/Darkwood-Weltenwende.html
& http://www.heathenharvest.com/article.php?story=20050513113912177
Dutch review : http://www.folkforum.nl/content/view/5222/55/
& http://www.kindamuzik.net/twang/article.shtml?id=4558
& http://www.gothtronic.com/?page=23&reviews=13732006 Darkwood release on next page->
Steinklang Rec.  Werkraum : Kristalle (mcd) (D,2005)***

For me this neo-folk group (more like a solo project of Axel Frank with help of other musicians) shows here a style which has in fact only just a minimum neo-folk reference. The group was founded in a post-Industrial fashion, was influenced by the so called Apocalyptic folk which came to existence then, but at the same time kept its close inspiration from traditionals and medieval folk. It is this more direct troubadour medieval inspiration that can be heard especially on the traditional “Queen Mab”, a song accompanied by acoustic guitar, psalter, percussion. Furhtermore there also is a clear ‘acid folk’ direction or touch (the label notes speaks of psychedelic moments). The band also seems to keep contact with groups that work in that direction (In Gowan Ring, Changes,..). Distinctive from overdepressed feelings they show, in a minimal or simple way, more colourful recognisable nice and sweet elements like improvised flute and female dual vocals (“Winde und Dorn”) making the music more fitting within the direction of German psychfolk like from Fit & Limo, without becoming any kind of copy. Last track is an eleven minute track in two parts, with vocal narration, and with a beautiful and filmic atmospheric interlude with a musical box theme as conclusion.

Axel Frank plays guitars, tin whistles, bodhráns, psalter, wurlitzer piano, percussion. There are additional vocals by Antje Hoppenrath, Nick Nedzynski (from Gothic folk band Lady Morphia), Nicolas Tesluk and Robert N.Taylor (from psychfolk band Changes). The line-up varies a bit but also included before members of Sturmpercht, Harvest Rain etc. ...

Audio : "Queen Mab","Wunde und Dorn","La Fée Verte"
Homepage : http://www.werkraum-heimat.net/
Label : http://www.steinklang-records.at/releases.html
Info : http://www.heathenharvest.com/article.php?story=20051214092611417&query=werkraum
& http://www.semema-industrial.net/news/w_e_r_k_r_a_u_m_-_k_r_i_s_t_a_l_l_e_-_out_now!!!

Discography :

Werkraum I (1999, Bucranion)
Werkraum II (2000), Bucranion)
Unsere Feuer brennen! (2004, Cold Spring)
Kristalle (2005, Steinklang, Ahnstern)

several compilations like:

"Mia Runa",
"Tonwerk Flammenzauber II" (with Changes, In Gowan Ring etc.)
"Looking For Europe" (with The Strawbs, Scott Walker, Nico, In Gowan Ring, Sol Invictus etc.)
I reviewed elsewhere a few more bands which might be associated with neofolk, like
Der Blutharsch reviewed on http://progressive.homestead.com/prog9.html#anchor_130
Percht  Sturmpercht : Geister im Waldgebirg (Ö,rec.2004-2006)****

For me, Sturmpercht shows much more of what ‘real’ folk music is compared to the borrowed folk played by some simplistic traditionalists. Sturmprecht first of all shows many aspects of an Alpine folk style and environment.

Especially the first half of the album which shows the most varied expressions with a more social folk context, going from shamanic associations, drinking-brother songs to overcome the fears of cold or possible enemies outside in the winter woods, sung with voices like wolves, but compensated with fun making rhythms, the marching folk of the woods, or also kind of herding songs, eventually sung between the cows (with amplified equipment and well recorded), or with even a hint to a true traditional alpine folk arrangement, or local stories, fantasy or not, that are worth to be told (one track with spoken word had a beautiful orchestration). This section really has something of the Alps and its nature in them, especially associated with cold winters. In the end, after having been convinced by the music, considering the warming up of the earth and the disappearing of the glaciers and snow levels (a dream lately told to me “the fifth ocean lies in the mountains”), I think because of appreciating Sturmpercht’s expressions, I am truly going to miss the winters…

Close friends to the group are Allerseelen, Sangre Cavallum and Waldtaufel, all contributed their own sounds and inspirations, while Axel from Werkraum possible mostly is a responsible influence on more or less the second half of the album, which shows a dreamier and romantic fantasy side, with more poetic and acid/psychfolk driven tracks.

Audio : "Kaiser Karl", "Waldeslust"(or here),"Allerseelenreigen", "Sterbelied","Waldheimat","Der weisse Wurm"
Reviews and distributor's descriptions : http://www.coldmeat.se/mailorderitem.asp?id=1816
& http://www.steinklang-records.at/... & http://www.clear-spot.nl/catalog/view.php?item_id=263943
& http://www.gothtronic.com/?page=23&reviews=3013
German review : http://www.musik.terrorverlag.de/rezensionen.php?select_cd=4458
Description : http://www.musicnonstop.co.uk/product-view.php?productid=17333
Homepage : http://www.raunend.com/sturmpercht/ & with audio : http://www.myspace.com/sturmpercht 
Steinklang Rec.    Sangre Cavallum : Pátria Granítica (PT,2006)***

The booklet shows impressive photographs of an ancient granite site in the North of Portugal, in Galiza (=Gallaecia/Callaecia/Galicia). The group is very concerned in respecting the place and origins where one is born, and here refers to this stone site. In general, the group tries to discover the old traditions through rediscovering and rebuilding old instruments, searching for what story these instruments have to tell, simply by playing and improvising with them. It is not only the place that is respected, rediscovered and renewed, the actual moment of birth, now, confirms the renewal that has to be taken place. It is the actual experience that is able to renew and give life to everything. Old Callaecia had definitely pagan relations, where the people were living close to the nature with also its constant struggle, also against environmental change. Going back to that pagan energy means also in music experiencing circular movements and ritualistic power. This nature and struggle related movement but also the bonds with nature were broken by the advent of Christianity. The renewal of the group making revivals in music, in this age, should keep some of the consciousness of how this new age (influenced by Christianity) could see things on a distant well and this way is able to renew itself more quickly and fundamentally. By simply returning to the past, that sound on its own, is like a darker gothic symphony which firstly lingers here and there, while pipes, stringed instruments, improvisation and song inspiration are like the pagan based revival fundament, the experience, while the also present electric (call it folkrock) part, stands for the struggles that have started anew, in the context of now. 

Acoustic instruments used are Portuguese traditional guitars like amarantina, braguesa and beiroa, psalters, lyres, mandola, alpine zithers, epinette de Vosges, violin, harp, tricordino, melodica, accordion, melodica, Galicean bagpipe, bagpipe of Miranda do Douro, säckpipa, chanters, wooden flutes, tin-whistles, psaltery, biaxo, ebow, rattle, melodic accordion, and stones, besides electric mandolin, organs and analogue synthesizers.

The result is a kind of folkrock with pagan-associations, with mini-symphony details of keyboards and many other instruments.

Audio : "Luras de Breu", "A Cancao da Pedra", "Cantilena de Pedreiros", "Primabera dos Bombos de Pedra",
"Callaecia ao Peito", "Nabia Corona"
Label review : http://www.steinklang-records.at/...
Homepage : http://www.sangrecavallum.com/ & with audio : http://www.myspace.com/sangrecavallum
Interview : http://www.heimdallr.ch/Interviews/2006/Sangre_Cavallum.html
Other reviews : http://www.heathenharvest.com/article.php?story=20060926071034680
& http://www.funprox.com/index.php/reviews/2006_08/sangre-cavallum-patria-granitica/next album->
LP
CD
postcard right
wooden box (middle part)
postcard left
AhnsternAllerseelen / Sangre Cavallum : Barco Do Vinho (Ö,2006)***'

This is a thematical album with two groups : Allerseelen (Austria) and Sangre Cavallum (Portugal). Even the musical expressions are basically acoustic, the first part sounds more like Industrial music, as a music ritual tribute to the wine making industry. The album is bit confusingly split in two exact forms, while the songs on both sides are either in German or in Portuguese, and are more of a cooperation, making it no longer noticeable well from which group is which track. Most vocals are more like spoken word expressions. “Cântaros D’Euforia” has some folkloristic themes with folk fundament as well as something more industrial as well as more hypnotic tensions. “Rabello” is a more meditative expression, as if driving with a wine boat (the “barco do vinho”) down the river (with sounds of water, medieval folklore instruments, a bit of piano, and harmony voices that brings monasteries or bigger communities with their own faiths and beliefs in mind, and bass keyboards). Last track is a waltz led by keyboards.

The album exist in two versions. There's also one luxery edition released in special wooden wine box.

Description : http://www.steinklang-records.at/... or here
Label info : http://www.geocities.com/ahnstern/barcodovinho.htm
Other reviews : http://www.funprox.com/index.php/reviews/2006_12/allerseelen-sangre-cavallum-barco-do-vinho/
& http://noisebunker.nnm.ru/allerseelensangre_cavallum_barco_do_vinho_2006
& http://www.gothtronic.com/?page=23&reviews=3097
& http://www.hagshadow.net/shop/...
& http://my.opera.com/hmayas/blog/index.dml/tag/Austriaanother Allerseelen release reviewed next ->
cd
Aorta   Allerseelen : Flamme (Ö,200?)*°°

The title of this album is “flames”, and refers to the “flames of inspiration” which derived mostly from literature, with texts the German Friedrich Bernard Marvy (a solar ritual from “die drei Schwäne” called “das Erwachen im Walde”), from the Rumanian writer Simion Lefter, the German writer Friedrich Hölderlin (“Hyperion”), a hymn by Ricarda Huch, a poem by the Andalusian Juan Ramon Jimenez (from “Fuego y Sentimento”), the German warrior Herybert Menzel, and the filosopher/writer Friendrich Nietzsche (“Also sprach Zarathustra”), as well as a song from the wave group DAF (or Deutsche Amerikanische Freundschaft : “Als wärs das letzte Mal”). The cover is based upon a Man Ray photograph. Translations in English are provided in the booklet.

The music is meant to accompany the literature, mostly expressed by spoken word, with theme-loops on guitar (1), and always rhythmical, almost gothic-industrial, melodically never too complex (keyboards, guitars, electronic rhythms,..). Track 2 for instance is a different version of the first track, and sounds like a ritual folk hymn (acoustic guitars, colourful rhythms, overtone keyboard loop, and shouting voice). Here and there are used also chamber (cello,..) and neo-classical loops. “Sturmlied” is suddenly different, using a more harsh pop rhythm on guitar, semi-flamenco pop, a track which I personally like much less. But considering a few other rhythmic fragments elsewhere, dark and industrial, sometimes danceable I understand what it’s doing here. The album for the largest part fits less with the acid and even the neo-folk on this webpage, but directs a bit more towards the industrial/gothic territories.

Homepage : http://www.geocities.com/ahnstern/ & with audio : http://www.myspace.com/allerseelen
Label info : http://www.geocities.com/ahnstern/flamme.htm
Other reviews : http://strangefortune.com/cd.php?id=2640
& http://www.auralpressure.com/review/a/allerseelen_flamme.html
& http://www.funprox.com/index.php/reviews/2003_08/allerseelen-flamme/
& http://www.headheritage.co.uk/unsung/review/1409
& http://www.auralpressure.com/review/a/allerseelen_flamme.html
German review on http://www.indietective.de/...


Ahnstern   Allerseelen : Hallstatt (Ö,2007)***'

Gerhard Petak here goes back to the famous nearby village of his childhood, a long time unreachable from the outside village (in Austria) where the elements of death and circumstances were more dominating than elsewhere "people died in quicksand or by falling rock when trying to travel to the village"), a place also famous for its painted skulls that contained the names and some characteristics of the deceased who once inhabited them. This particular attention to the skulls as a former local ritual reveals a great respect for life with a balance in and with the death in mind, with respect. The musical impact on this theme inspiration goes in two directions. All tracks are poems (Herman Hesse, Goethe, Friedrich Hebbel, Herman von Gilm) and narrations (R.N.Taylor from Changes is guest on one track) that get rhythmical musical pulses. While on the first half this means mostly a rich body of electronic rhythms, fuzz bass, desolate harmonica touches, or rhythmic acoustic guitars combined with some electronica, with some organic sections, always driven by rhythmic pulses as a balance between body and mind, almost danceable. The instrumental part gives the right power and magical balance to the hypnotic power of mind with its word creating some ritual confirmations. Especially the track “Hörst du die Toten singen/do you hear the dead sing” is inspired from the painted skulls theme and is for me, like the skulls themselves, an uplift of the theme of decay into an ode to life, almost reaching something optimistic, in peace within its darker fundament. Sometimes the dark fuzz bass provides the musicwith a more progressive touch. The later half of the album uses also some of the darker earlier memories to the place where he lived, (with fragments of some of the oldest Allerseelen recordings), showing perhaps the overwhelmed youngster by unrealistic fantasies of not knowing where to put such confronting themes into life energy ; here such thoughts are more overwhelming, and the music itself becomes darker, desolate and repetitive, stylistically being more related to neo-gothic industrial. The most interesting Allerseelen release I heard so far.

Homepage : http://www.geocities.com/ahnstern/ & with audio : http://www.myspace.com/allerseelen
with German info on cd on http://blog.myspace.com/... and related interview : http://blog.myspace.com/...
Label info : http://www.geocities.com/ahnstern/hallstatt.htm
Percht   Waldteufel : Rauhnacht (Ö,2007)***'

First of all, I noticed the label used a new type of CD : the aluminium part is only 3/4th of the plastic wide, so that some see-trough artwork place is left over, and the CD itself looks much more like an art object and part of the package than in any other format I have seen (see front & back).

The music is a wonderful concept dedicated to some secretilised, celebrative nights. It is as if we’re sitting at a campfire near the woods listening to stories from farway times but which are associated with the actual environment, recalling the true atmosphere of each mentioned event, thus bringing back to live the essence of this with each chapter. Every track easily brings you into the scenery thanks to well fitting sounds and arrangements.

The first scene brings you directly to some imaginable spot, with Tiroler hunting trumpets ? and dogs barking impatiently, mixed with I guess related brass themes. A poem with the theme of the festivities during the day we remember all the dead is narrated, in a way it mystifies the subject, while a meditative saluting brass theme continues and accompanies this. (Each of the texts are translated in the booklet to English as well, so for those who do not understand German, it still is very easy to follow). This is followed by a song with accompanying flutes and slow ritual drumming, with a theme on Frau Holle. Lady Holle is a mystical figure which is remembered in one of Grim’s popular fairytales ; she stood for the accompanying woman during any birth near the water, symbolised by a water pit, but she also like an older, wise woman, is like the instructor or inspector to judge some tasks a woman should be able to handle in order to earn a fertilized life or not. In this case it is this aspect which is sung about. Fortune will wait hose who are willing to do their duty of normal housekeeping well. The ritual percussion continues in tho the next track, very moodily, with extra background arrangements of voice and other sounds, for the accompaniment of another storytelling theme, an old story about a bear which terrified people and lived on Hörsel Mountain. The next song starts, before the accordion and guitar, with another descriptive environmental sound composition, with horse and coach sounds, bringing the listener easily to one other world. This story here is about the Berchta Night, referring to a procession which unfortunately is not known to me. The next track, “Hexe Hild”, with distorted electric guitar and handpercussion and some accordion is a theme about a witch, and, although with a musical accompanying theme on electric guitar, it still is told with the same herd/campfire story-telling energy, the theme brings in some slight horrifying thematical tension. The last scene brings the listener deeper into the night with owls, and rattling sounds (??) (imitating some kind of natural sounds, rhythmically) and such. It is the background for another and also last story…until a small marching band seems to play its way deeper into the forest, concluding perfectly this special album with its own specific sphere.

Audio : "track 8" & on http://www.myspace.com/waldteufel
German description here
Other reviews : http://www.gothtronic.com/?page=23&reviews=3869
& http://www.heathenharvest.com/article.php?story=20060225111345774
Review of previous mcd edition : http://www.heimdallr.ch/Reviews/2005/Waldteufel-Raunacht.html
Homepage : http://www.waldteufel.net/


Beta-Lactam Rec.   Waldteufel : Sanguis (Ö,2007)***'

While the theme and inspiration of this album was originally just one 12”, it was also stretched and developed with more lyrical inspiration and a slower tension development into this luxury full-CD/LP edition. The first three tracks prepare the listener well, with some alternation (from acoustic melancholic harmonica with electronic sounds and violin mixed with poetry on the first track to a distorted electric guitar theme with ritualistic hand drum on the second). It is a semi-religious consciousness that seems to be prepared. The next musical theme brings in Gregorian-like chants combined with church bell drones. So far all this preparation, which is as if all is gathered on a mountain before a long nightly pilgrim march, that gets steadily and quietly moving forward during the rest of the album.

Homepage : http://www.waldteufel.net/ & with audio on http://www.myspace.com/waldteufel
Label info with audio : http://www.blrrecords.com/prod/1699/sanguis.html
Interview : http://www.heathenharvest.com/article.php?story=20041202132419669
Ahnstern/Steinklang Rec.    Sangre Cavallum : Veleno de Teixo (PT,2007)****'

Like before, this album goes back, but also, more directly to the scene of the Iron Age period in Portugal of which some sites can still be found. Different from before, where the group worked with a vague dreamy idea of the previous reality, from a distance, but with perfect and rounded, well produced arrangements with additional keyboards, they now seem to be with recultivating focus on certain acoustic foundations, this way they seem often to be more capable of provoking a more direct witness of old rituals and ideas and performing them with medieval flavours. Certain songs are there to remember certain ancient things, with sadness or with respect and dignity, or with fire dance tributes. The group has a new singer, Melo da Cunha, and also uses more often a more powerful musical expression and performance, re